TDC/Planning-Organization: Difference between revisions

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<h2>Planning & Organization</h2>
<h2>Planning & Organization</h2>
<h4>Develop the right tone & voice</h4>
<h4>Develop the right tone & voice</h4>
<p>What I have to say about <i>the digital campus</i> has a lot of personal meaning for me, and the urge to express it wells up from my life situation, not from some external need. I've become somewhat advanced in years, and feel priviledged to still have health and vitality. I feel drawn to reflect on what I've thought and done during those years, partly to savor the meaning it has held for me in my life, and partly with the hope that some time, someplace, someone else may find that meaning helpful in their thinking and acting in their lives as well.</p>
<p>What I have to say about <i>the digital campus</i> has a lot of personal meaning for me, and the urge to express it wells up from my life situation, not from some external need. I've become advanced in years, and feel priviledged to still have health and vitality. I feel drawn to reflect on what I've thought and done during those years, partly to savor the meaning it has held for me in my life, and partly with the hope that some time, someplace, someone else may find that meaning helpful in their thinking and acting in their lives as well.</p>


<p>Already, I've spoken a lot about my <i>life</i>. That's important. Somehow, I think I must have recognized early on that the meaning of anything and everything is situated in the life I'm living. That's very problematic, and I don't remember when or how it occurred to me. It did not come marked with some epiphany. Here, right in this, there's something else of import. Things of great significance in our lives come to us cloaked in ignorance. Even more, <i>everything</i> comes into my life shrouded by ignorance, which I paw away by thinking and acting, never very sure or certain about it.</p>
<p>Already, I've said a lot about an aspect of <i>my life</i>. That's a start in telling about my like. Somehow, I think I must have recognized early on that both meaning and judgment were situated in the life I'm living. That's problematic, and I don't remember when or how it occurred to me, and I still can't make full sense of it. The recognition did not come marked with some epiphany. It's there, however, and with it, there's something else of import. Things of great significance in our lives come to us cloaked in ignorance, some of which one can't make go away. Even more, <i>everything</i> comes into my life shrouded by ignorance, which I paw away by thinking and acting, never sure or certain about it.</p>


<p>But I'm saying too much. To savor meaning in my life, it's essential to tell stories about it. I've already suggested the first of three big areas of meaning that I think have arisen for me in the course of my thinking and acting. Let's place a kind of marker on it, recognizing it to be, here at the beginning, a meaningless phrase, <i>on the actuality of ignorance as the ground of knowledge and meaning in our lives</i>. And while we're at it, let's put down to more currently empty phrases—
<p>But I'm saying too much. To savor meaning in my life and to make good judgments in it, I need to tell stories about it, to reflect, to bend it back, to flex it again. But every life comes brimming with particulars, each of which is different and distinct. In the midst of all that, we easily lose the thread of meaning as attention becomes overwhelmed. To cope with that, we use names to signify topics or themes, insubstantial abstractions, to provoke, guide, and sustain attention.</p>
 
<p>Already, that's what I've done in talking about ignorance introduced the first of three big areas of meaning that I think have arisen for me in the course of my thinking and acting. Let's place a kind of marker on it, recognizing it to be, here at the beginning, a meaningless phrase, <i>on the actuality of ignorance as the ground of knowledge and meaning in our lives</i>. And while we're at it, let's put down to more currently empty phrases—

Revision as of 22:13, 2 March 2025

The Digital Campus

Planning & Organization

Develop the right tone & voice

What I have to say about the digital campus has a lot of personal meaning for me, and the urge to express it wells up from my life situation, not from some external need. I've become advanced in years, and feel priviledged to still have health and vitality. I feel drawn to reflect on what I've thought and done during those years, partly to savor the meaning it has held for me in my life, and partly with the hope that some time, someplace, someone else may find that meaning helpful in their thinking and acting in their lives as well.

Already, I've said a lot about an aspect of my life. That's a start in telling about my like. Somehow, I think I must have recognized early on that both meaning and judgment were situated in the life I'm living. That's problematic, and I don't remember when or how it occurred to me, and I still can't make full sense of it. The recognition did not come marked with some epiphany. It's there, however, and with it, there's something else of import. Things of great significance in our lives come to us cloaked in ignorance, some of which one can't make go away. Even more, everything comes into my life shrouded by ignorance, which I paw away by thinking and acting, never sure or certain about it.

But I'm saying too much. To savor meaning in my life and to make good judgments in it, I need to tell stories about it, to reflect, to bend it back, to flex it again. But every life comes brimming with particulars, each of which is different and distinct. In the midst of all that, we easily lose the thread of meaning as attention becomes overwhelmed. To cope with that, we use names to signify topics or themes, insubstantial abstractions, to provoke, guide, and sustain attention.

Already, that's what I've done in talking about ignorance introduced the first of three big areas of meaning that I think have arisen for me in the course of my thinking and acting. Let's place a kind of marker on it, recognizing it to be, here at the beginning, a meaningless phrase, on the actuality of ignorance as the ground of knowledge and meaning in our lives. And while we're at it, let's put down to more currently empty phrases—